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Scholastic theologians made the Virgin Mary increasingly perfect over the Middle Ages in Europe. Mary became stainless, offering an impossible but ideologically useful vision of womanhood. This work offers an implicit theory of the utility and feelings of women in a Christian salvationary economy. The Virgin was put to use as a shaming technology, one that silenced and effaced women's affective lives. The shame still stands to this day, although in secularised mutated forms. This Element deploys the intellectual history of medieval thought to map the moves made in codifying Mary's perfection. It then uses contemporary gender and affect theory to consider the implications of Mary's perfection within modernity, mapping the emotional regimes of the medieval past upon the present.

E-books --- Mutterschaft --- Geschlecht --- Gefühl --- Mariologie --- Weiblichkeit --- Geschlechterforschung --- Mary, --- Theology. --- History of doctrines. --- ʻAdhrāʼ --- Arogyamata --- Ārōkkiyamāta --- Birhen ng mga Dukha --- Blessed Lady --- Blessed Mother --- Blessed Virgin Mary, --- Hagnē Theotokos --- Madonna, The --- Majka Isusova --- Mama Mary --- Mare de Déu --- Maria, --- Mariam Astuatsatsin, --- Marie, --- Marie Théotokos --- Marii︠a︡, --- Maryam, --- Maryja, --- Meryem Ana, --- Miryam, --- Mother of God --- Muíre, --- Nossa Senhora --- Our Lady --- Our Lady of Emmitsburg --- Our Lady of Good Health --- Our Lady of Sorrows --- Our Lady of the Blessed Sacrament --- Qiddīsah Maryam --- Theotokos --- Vierge Marie, --- Virgen María, --- Virgin Mary, --- Virgin of the Poor --- Ynang Maria, --- مريم --- مريم العذراء --- 성모마리아

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Of all the Celtic countries, Scotland has lacked the kind of scholarly attention that has been lavished fruitfully on Wales, Ireland, Cornwall and Brittany. And yet of all of them, Scotland offers the widest range of interfaces with broader work on the cult of saints. The papers presented here cover this territory very effectively.... [the book] brings together excellent studies that successfully explore the wide ramifications of the topic. Anyone with an interest in saints' cults will want this book. DAUVIT BROUN, Professor of Scottish History, University of Glasgow. This volume examines the phenomena of the cult of saints and Marian devotion as they were manifested in Scotland, ranging from the early medieval period to the sixteenth century. It combines general surveys of the development of the study of saints in the early and later middle ages with more focused articles on particular subjects, including St Waltheof of Melrose, the obscure early medieval origins of the cult of St Munnu, the short-lived martyr cult of David, duke of Rothsay, and the Scottish saints included in the greatest liturgical compendium produced in late medieval Scotland, the Aberdeen breviary. The way in which Marian devotion permeated late medieval Scottish society is discussed in terms of the church dedications of the twelfth and thirteenth-century aristocracy, the ecclesiastical landscape of Perth, the depiction of Mary in Gaelic poetry, and the pervasive influence of the familial bond between holy mother and son in representations of the Scottish royal family. Dr Steve Boardman is Reader in History, University of Edinburgh; Eila Williamson gained her PhD from the University of Glasgow. Contributors: Helen Birkett, Steve Boardman, Rachel Butter, Thomas Owen Clancy, David Ditchburn, Audrey-Beth Fitch, Mark A. Hall, Matthew H. Hammond, Sim Innes, Alan Macquarrie

Christian special devotions --- anno 500-1499 --- Scotland --- Christian saints --- Saints chrétiens --- Cult --- History --- Culte --- Histoire --- Mary, --- Devotion to --- Saints chrétiens --- History. --- Christian saints - Cult - Scotland - History - To 1500 --- Ecosse --- Saints --- Maria Deipara --- Mary, - Blessed Virgin, Saint - Devotion to - Scotland - History - To 1500 --- Canonization --- ʻAdhrāʼ --- Arogyamata --- Ārōkkiyamāta --- Birhen ng mga Dukha --- Blessed Lady --- Blessed Mother --- Blessed Virgin Mary, --- Hagnē Theotokos --- Madonna, The --- Majka Isusova --- Mama Mary --- Mare de Déu --- Maria, --- Mariam Astuatsatsin, --- Marie, --- Marie Théotokos --- Marii︠a︡, --- Maryam, --- Maryja, --- Meryem Ana, --- Miryam, --- Mother of God --- Muíre, --- Nossa Senhora --- Our Lady --- Our Lady of Emmitsburg --- Our Lady of Good Health --- Our Lady of Sorrows --- Our Lady of the Blessed Sacrament --- Qiddīsah Maryam --- Theotokos --- Vierge Marie, --- Virgen María, --- Virgin Mary, --- Virgin of the Poor --- Ynang Maria, --- مريم --- مريم العذراء --- 성모마리아 --- Mary, - Blessed Virgin, Saint --- Christianity. --- Scotland. --- academia. --- celtic. --- history. --- ireland. --- literature. --- manuscript. --- medieval history. --- middle ages. --- poetry. --- religion. --- religious studies. --- saints. --- scholar. --- sixteenth century. --- united kingdon.

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"In June 1931, on a hillside in the Spanish Basque country, two children reported seeing the Virgin Mary. Within weeks, hundreds of seers were attracting tens of thousands of onlookers, and the nightly spectacle gave rise to others in dozens of towns across Spain. Visionaries explores the experience and the larger meaning of this wave of sightings of Mary and the saints which began shortly after Spain became a republic and anticlerical mobs burned religious houses in several cities. Before repression from the government and condemnation from the Vatican finally drove the visionaries into secrecy, more than a million people had visited the original apparition site at Ezkioga." "William Christian writes about two kinds of visionaries and their relation to each other: the seers who had visions of Mary and the saints, and the believers who had a vision for the future which they hoped Mary and the saints would confirm. Together, these visionaries attempted to convince a skeptical world that heavenly beings were appearing on the Iberian peninsula." "Christian immersed himself in the lives of these visionaries, retracing their steps and recreating their world. He spoke with hundreds of witnesses, who led him to caches of vision messages, diaries, clandestine publications, and eloquent photographs in, for example, a clinic in Dijon, a garage in southern France, a cloistered convent in Valladolid, a farm attic in the Basque country, a house in a Catalan mill town, and a chapel in an orange grove in Valencia." "By turns intense, poignant, fierce, and funny, this long-hidden history demonstrates the vital role of the extraordinary in giving voice to a society's hope and anguish. What do people want to learn from heaven that they cannot learn on earth? How are their churches failing them in these needs? How are we affected by seers and the kinds of believers who nudge seers along? How do vision messages converge on certain themes?"--Jacket.

Mary, --- Apparitions and miracles --- Ezquioga (Spain) --- Spain --- Ezquioga (Espagne) --- Espagne --- Church history --- History --- Histoire religieuse --- Histoire --- Christianity --- Religion --- Philosophy & Religion --- ʻAdhrāʼ --- Arogyamata --- Ārōkkiyamāta --- Birhen ng mga Dukha --- Blessed Lady --- Blessed Mother --- Blessed Virgin Mary, --- Hagnē Theotokos --- Madonna, The --- Mama Mary --- Mare de Déu --- Maria, --- Mariam Astuatsatsin --- Marie, --- Marie Théotokos --- Marii︠a︡, --- Maryam, --- Maryja, --- Meryem Ana --- Miryam, --- Mother of God --- Muíre, --- Nossa Senhora --- Our Lady --- Our Lady of Good Health --- Our Lady of Sorrows --- Our Lady of the Blessed Sacrament --- Qiddīsah Maryam --- Theotokos --- Vierge Marie, --- Virgen María --- Virgin Mary, --- Virgin of the Poor --- Ynang Maria --- مريم --- مريم العذراء --- 성모마리아 --- Our Lady of Emmitsburg --- Ezkioga (Spain) --- Majka Isusova --- Mary [Blessed Virgin ] --- 20th century --- Ezquioga --- Republic, 1931-1939 --- Mary, - Blessed Virgin, Saint - Apparitions and miracles - Spain --- Mary, - Blessed Virgin, Saint - Apparitions and miracles - Spain - Ezquioga --- Ezquioga (Spain) - Church history - 20th century --- Spain - History - Republic, 1931-1939 --- Spain - Church history - 20th century --- Mary, - Blessed Virgin, Saint

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The well-connected, northern-French monk and musician Gautier de Coinci (1177/8-1236) occupies an unassailable position as one of the most exceptional vernacular writers of the Middle Ages, concerning whom there is nevertheless no full length study in English. In a meticulously planned and supervised collection of miracles of Our Lady, which survive in a remarkable number of manuscripts, some beautifully illustrated, Gautier deploys his outstanding talents as a composer of songs, an acerbic satirist, an audacious inventor of rich and equivocal rhymes (of a virtuosity unparalleled before the "Grands Rhetoriqueurs" on the eve of the Renaissance), a confident lexical innovator, an exuberant exponent of rhetorical wordplay, an incisive observer of contemporary society, and a man of profound personal piety.
This study of word-patterning in Gautier seeks to compensate for the dearth of stylistic studies of Old French and to examine in detail the relationship between rhetoric and religion, "courtoisie" and Mariolatry, aristocratic tastes and the way to spiritual renewal. Gautier's writing strategy is shown to be a means to rise beyond secular, aristocratic values by building on them and transcending them rather than opposing and rejecting them.

TONY HUNT is a Fellow of St Peter's College, Oxford.

Gautier, --- Mary, --- In literature --- Apparitions and miracles --- Criticism and interpretation --- In literature. --- Apparitions and miracles. --- Gautier, - de Coinci, - 1177?-1236 - Criticism and interpretation --- Gautier, - de Coinci, - 1177?-1236. - Miracles Nostre Dame --- Criticism and interpretation. --- ʻAdhrāʼ --- Arogyamata --- Ārōkkiyamāta --- Birhen ng mga Dukha --- Blessed Lady --- Blessed Mother --- Blessed Virgin Mary, --- Hagnē Theotokos --- Madonna, The --- Majka Isusova --- Mama Mary --- Mare de Déu --- Maria, --- Mariam Astuatsatsin, --- Marie, --- Marie Théotokos --- Marii︠a︡, --- Maryam, --- Maryja, --- Meryem Ana, --- Miryam, --- Mother of God --- Muíre, --- Nossa Senhora --- Our Lady --- Our Lady of Emmitsburg --- Our Lady of Good Health --- Our Lady of Sorrows --- Our Lady of the Blessed Sacrament --- Qiddīsah Maryam --- Theotokos --- Vierge Marie, --- Virgen María, --- Virgin Mary, --- Virgin of the Poor --- Ynang Maria, --- مريم --- مريم العذراء --- 성모마리아 --- Coinci, Gautier de, --- Coincy, Gautier de, --- Coinsi, Gautier de, --- Gauthier, --- Gautier de Coincy, --- Gautier, - de Coinci, - 1177?-1236 --- LITERARY CRITICISM / Medieval.

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Mary, --- Annunciation. --- History of doctrines. --- 232.931.2 --- Maria: onbevlekte ontvangenis --- ʻAdhrāʼ --- Arogyamata --- Ārōkkiyamāta --- Birhen ng mga Dukha --- Blessed Lady --- Blessed Mother --- Blessed Virgin Mary, --- Hagnē Theotokos --- Madonna, The --- Mama Mary --- Mare de Déu --- Maria, --- Mariam Astuatsatsin --- Marie, --- Marie Théotokos --- Marii︠a︡, --- Maryam, --- Maryja, --- Meryem Ana --- Miryam, --- Mother of God --- Muíre, --- Nossa Senhora --- Our Lady --- Our Lady of Good Health --- Our Lady of Sorrows --- Our Lady of the Blessed Sacrament --- Qiddīsah Maryam --- Theotokos --- Vierge Marie, --- Virgen María --- Virgin Mary, --- Virgin of the Poor --- Ynang Maria --- مريم --- مريم العذراء --- 성모마리아 --- Our Lady of Emmitsburg --- 232.931.2 Maria: onbevlekte ontvangenis --- Christian special devotions --- Christian church history --- Christian dogmatics --- Majka Isusova --- Mariam Astuatsatsin, --- Meryem Ana, --- Virgen María, --- Ynang Maria,